Welcome my friends today we gonna talk about part two about jinn but this will go and make touch in a real story about places known that have jinn in it.
So are you ready because we will travel !!!!!!!!!!
Welcome to Saudi Arabia :
Most 2 places who known in all Arab history as like jinn
places on earth and we will till the story from people who live in this
places.
The Valley of jinn or wadi Abaqar :
valley of avatar
Arab always known in
history with poetry so have you imagined before that they get this from jinn
!!!!!!!!!
Yes, everything has clues and in this blog, we will look for these clues and bring them together to show a real story.
So let's start the story but first the location and the story :
Wadi Abaqar is located
in The Arabian Peninsula but has two places that said its have because it's a dangerous
place the first one said It is located in the country of Yemen on its eastern
border with the Sultanate of Oman and the second people says between Saudi Arabia
and Yemen so which one it's real we will
say the second one because almost stories show that it's in Saudi Arabia land.
This valley it’s The
most famous valley of the Arabs, around which many tales and legends revolve is
( Wadi Abaqar ) nicknamed ( the Valley of the Poets of the Jinn ) The
desert is always full of tales about the jinn and the goblin. It is known that
the jinn prefers to live in remote areas that are not approached by humans,
especially in deserts, mountains, and deep valleys that are difficult to reach.
More than that, and that is why it is sometimes called the Kingdom of the Jinn,
and the Arabian Desert and its valleys are the source sources of many tales, legends, and rumors about the Jinn throughout the ages.
It was named Abaqar about the mountain of Abaqar, where the valley is located below, and it
was named Abaqar about one of the Hijazi tribes that inhabited this
mountain. It is called a person of sharp intelligence, acumen, and a brilliant
person in one of the sciences. It came from the association of this valley with
the Arabs in the pre-Islamic era.
The most famous narration about ( Wadi Abaqar ) is that it is
a valley where if you slept in it for one night, you become a poet with eloquent
speech, sweet-tongued, eloquent and that all ignorant poets whose poetry is
the reference and the main source of the Arabic language came from the tongue
of the jinn in Wadi Abaqar. ( Arab Poetry ) by ( Abu Zayda Al-Qurashi ) which
is considered one of the most important source books, the first book written to
collect Arab poetry in the pre-Islamic era.
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| (Arab Poetry) by Abu Zayda Al-Quraish |
He mentioned that the poet ( Amru’ al-Qays ) his companion
from among the jinn, was called ( Lafez bin lahez ).
And the poet ( Al-Nabega Al-Dhubyani ) was accompanied by
one of the jinn, ( Hather bin Maher).
And the poet (
Antarah bin Shaddad ) his companion from the jinn, ( Jald bin zel ).
And the poet ( Al-A’asha ) his companion of the jinn, (
Mishal Al-Sukran bin Jandal ).
And the poet ( Al-Kumait bin Zaid ) his companion of the
jinn, is ( Madrak bin Wagham ).
And the poet ( Ubaid bin Al-Abras ) and ( Bishr bin Abi
Khazem Al-Asadi ) their companion from among the jinn, ( Habid bin Al-Salladam
bin Al-Salladam ).
Among the most famous tales that are told about the valley is that it is said :
It is said that people went out on a journey with a guide a
man who know the sign in the desert, his name is ( Ibn Sahem al-Khashab ) and
the guide lost the road, so he said to those with him: “( Bilalat, al-Uzza, and
Manat the other third the ancient gods for Arab before Islam ) hold we in the land
of valley of Abaqar and he show soft
sands and strange valley they saw
someone who walking them way in the form of a human but not human, was driving (
Da’lma (a male ostrich) ) tied from his snout with a rope of linen. It was
coming from the depths of the valley, so we were stunned by it, and even the
camels began to froth and retreated with us backward. And broth near us. He
was taller than a camel, and we saw his back bare, with green freckles, like
algae branching out on the surface of bilge water, and we were terrified. He
stood away from us, turned towards us, and stared at us for a while that made
our fears tremble, then he said to the evidence: “Oh, Ibn Sahm al-Khashab: Who
is the most famous Arab poet?” The guide man was afraid, so he did not
answer. He shouted at him and completed his poetry by saying:
وما ذرفتْ عيناكِ إلاّ لتضربي بعينيكِ
في أعشارِ قلبِ مقتـل
(And your eyes did not shed tears except to strike with your
eyes in the tenths of a murdered heart)
Ibn Sahem Ibn al-Khashab and whoever was with him said this belongs for ( Imru’ al-Qays) this beast who performed it, and I am the one who was with him, replied to them, and the guide man said: “Bilat al-Uzza, and Manat the other third, who are you?” And he went back until he almost fell. He said: “I am Lafez bin lahez, one of the elders of the jinn, without me Imru’ Al-Qays would not say any poems !” And he went while laughing. The convoy guide stood dumbfounded and stared at him until he disappeared. We said to him: “What do you say about this?” He said: “This is Lafez bin lahez, the devil of Imru’ al-Qays who dictates poetry to him.
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| Book Al Aghany |
al-Farazdaq, two of the famous poets who were always in competition and mockery of each other, and that al-Farazdaq said that my poetic devil was better than Jarir’s poetic devil.
So Jarir answerd him by says :
إني ليلقى علي الشعر مكتهل من الشياطين إبليسُ الأباليس
(I will cast on my poem who be older from the devils, the
devil of the devils)
Poets compete among themselves over who is the best demon.
In the pre-Islamic era, the Arabs believed in the superiority of the male over
the female, even if he was from the jinn. Abu Al-Najm said:
إني وكلّ شاعر من البَشر شيطانه أنْثى وشَيطاني ذكر
(I and every human poet have a female devil and a male devil)
The great poet (Hassan bin Thabet) says this:
ولي صاحب من بني الشيصبان فطورًا أقول وطورًا هوه
(I have a friend from
Banu Al-Sheiban, for breakfast, I say, and for a phase, huh)
And the sons of Al-Shaiban are alive from the jinn. God
saved the sons of Shaiban, and Shaiban also mentioned the ants. Perhaps
these gray hairs will be crammed into the poet's mind like ants with what they
dictate and explode, and God knows the truth.
Second place is Harfa mountain :
Harfa mountain
( Harfa) The name of a rocky mountain located in the country
of Bani Amr in the northern part of the Anamas governorate, north of the Asir
region.
This mountain has a distinct shape, as forest trees surround
it, and it has historical evidence. From the days of the pre-Islamic wars
between tribes, it is said that the people of the region, if they wanted to
achieve victory over a tribe that invaded them, they had to drag them to this
mountain.
Some popular legends
revolve around this mountain, as its wondrous stories and strange stories are
still spread among some of the region's residents and visitors, Those stories claimed that the mountain is
considered a dwelling place for the jinn, and some think that
whoever sleeps on that mountain will become a poet of the influence because of
the jinn, and these rumors continued until the place became a place where
people were frightened.
This mountain has a door on its side and the door carved on its northern side - and it is
called the Harfa Gate - is transformed in the darkness of the night from a deaf
rock to an iron door Strange !!!!!!!!!!!!!
The owners of the
villages adjacent to that mountain still talk about hearing the sounds of
drumming and dancing, and the like, and when these sounds are tracked, they
discover that their steps lead them to a place where no one usually dares to be
there during the night, let alone beat a drum, or dance. Toward a craft
mountain.
1-First story from this
mountain was told by one from the village of “Bani Rafea” - a village adjacent to
Harfa mountain told a local newspaper a story that he witnessed the events of
himself, and it took place about 21 years ago when he was returning to his
village from an occasion late at night.
“During my return from
a social event late at night, I was surprised by the presence of four people of
Turkish nationality on the side of the road. I asked them why they were there
at this time. They told me that two of their friends had climbed Mount Harfa
since about ten in the evening, and they did not return. Until now, they asked
me to accompany them up the mountain and search for their friends, so I decided
to help them and climb up with them, and during the search, we found one of
their friends clinging to one of the rocks as if he was handcuffed, and blood
was flowing from his hands, and as soon as I read some verses from Quran until
his hands were freed as if he was tied up by something, Our attempts to find
the other did not work, so we went to the police and filed a report of his
disappearance, and the Civil Defense was also notified of the matter.
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| As like was tied up |
The surprise occurred
when we returned to the site with civil defense vehicles, as we found the
missing person with blood on his hands, while the car in which those Turks came
had been severely damaged, and its glass had been scattered on the ground, so
friends of the missing person who did not leave the place told me that their
owner had He fell off the mountain at high speed after we went, crashing into
their car.”
2-Among the stories that
were told about the mountain, a story that took place in the year 1995 AD, when
four friends met not far from Harfa Mountain, and they kept arguing until one
o’clock after midnight, when the talk moved to the terrifying stories of the
jinn and ended with the mention of Harfa Mountain, so the euphoria of
enthusiasm prompted one of them - His name is Nasser - because he says: “Who
among you thinks that he is brave enough to accompany me to the mountain?” One
of his friends - his name is Muhammad - agreed to accompany him, so we asked
permission from their friends to take Nasser’s car towards the mountain.
Muhammad noticed his
friend Nasser, and while he was trying to wake him, he was subjected to a
strong deletion of pebbles, so he looked at the source of that ellipsoid, and
a woman was standing in front of him with her child, and she said to
Muhammad: “My child has inhabited your friend’s body.” Muhammad began to cry,
then the woman added, “Did you Do you think you will get out of here?” And
Muhammad’s answer was only more tears.
The story ended with
the killing of Nasser inside one of the mountain caves, and the finding of
Muhammad in a place far from the mountain more than 600 km and he lost his
mind. In the end, Muhammad was killed in mysterious circumstances at the famous
Shahar mental hospital in the kingdom.
3-Last accident 9 years ago, was transmitted to us by a resident near Harfa Mountain from one of his relatives, where he went one day to hunt birds, and his sight fell on a bird that had settled on a rock, and when he resolved to direct the gun towards him, if he heard A strange sound, and all of a sudden, the gun was snatched from his hands, and he was thrown to the ground with such force that it split in two. This hunting trip cost him a lot of terror and panic, which lasted with him for quite some time!
At the end:
I collect
these stories from different places to tell so we see it all same kind about
jinn so we can say Arab history has many strange stories about strange
creatures and much evidence about it.
So you can say your
opinion as always and if there any questions ask me in the comments and if there is any strange story about anything and want me collect it real part together tell
me and will make a post with all info about it
Best wishes till the next story